نوع مقاله : علمی-پژوهشی
نویسندگان
1 دانش آموخته دکتری گروه عرفان اسلامی، دانشکدۀ حقوق،الهیات و علوم سیاسی، واحد علوم و تحقیقات، دانشگاه آزاد اسلامی، تهران،ایران.
2 استاد گروه عرفان اسلامی،دانشکده حقوق ،الهیات و علوم سیاسی،واحد علوم تحقیقات ،دانشگاه آزاد اسلامی،تهران ،ایران.
3 دانشیار گروه مطالعات تطبیقی عرفان، پژوهشگاه علوم انسانی و مطالعات فرهنگی،تهران،ایران.
چکیده
کلیدواژه‌ها
عنوان مقاله [English]
نویسندگان [English]
Prevalence of Ibn Al-arabi’s gnostic teachings in the eastern lands of the Islamic world is not comparable to the Arab and West countries. In particular, the essence of his thoughts on being oneness and perfect man has been properly explained only by eastern thinkers, especially the Iranian Shi’ei. Feiz Kashani, a great Shi’ei theologian and Muhaddith, despite of some of his criticisms on Ibn Al-arabi’s ideas, accepts his principles of speculative Gnosticism, and explained Shi’ei thoughts based on his teachings. Feiz’s monotheistic attitudes and his other ideas, strongly influenced by Gnostic theoretical teachings and crystallized in his theological writings such as Principles of Knowledges (Osool Al-Maarif) and Hidden Words (Al-Kalimat Al-Maknoonah) have been discussed in this paper as far as possible
کلیدواژه‌ها [English]
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