The present paper narrates the general outlines of Henry Carbon and Seyyed Ahmad Fardid views of comparative study of Islamic mysticism and German philosophy, and also carries out a comparison between the two thinkers. There are similarities between them in many aspects, for example both start the comparative study with a criticism of historicism and engaging with phenomenology and both are trying to overcome the crisis of the western thought history. In spite of these harmonies, there are some important separations; while Carbon is concerned with meta-history, Fardid with his own special attitude toward history, highlights the historical aspects of the ideas and makes prominent studies constantly in the context of the history. Also while Carbon with a linguistic look follows the formation of a conceptual network in two side study, Fardid concentrates on Etiology with an inspiration by Heidegger.
vakili,H. and Mahmoodi,M. H. (2013). Seyyed Ahmad Fardid and Corbin:
On Islamic Mysticism and German Philosophy. Contemporary Wisdom, 4(3), 119-135.
MLA
vakili,H. , and Mahmoodi,M. H. . "Seyyed Ahmad Fardid and Corbin:
On Islamic Mysticism and German Philosophy", Contemporary Wisdom, 4, 3, 2013, 119-135.
HARVARD
vakili H., Mahmoodi M. H. (2013). 'Seyyed Ahmad Fardid and Corbin:
On Islamic Mysticism and German Philosophy', Contemporary Wisdom, 4(3), pp. 119-135.
CHICAGO
H. vakili and M. H. Mahmoodi, "Seyyed Ahmad Fardid and Corbin:
On Islamic Mysticism and German Philosophy," Contemporary Wisdom, 4 3 (2013): 119-135,
VANCOUVER
vakili H., Mahmoodi M. H. Seyyed Ahmad Fardid and Corbin:
On Islamic Mysticism and German Philosophy. Hekmat e Mo'aser, 2013; 4(3): 119-135.
