Document Type : Biannual Journal

Authors

1 Associate Professor of Architecture in Departman of Architecture & Urbanism in Tabriz Islamic Art University.

2 PhD student of Islamic architecture in Tabriz Islamic Art University.

Abstract

Introduction
In Islamic architecture, the architect must be face all the issues in architectural design. Create quantitative & qualitative issues by observing the principles & rules of the process. The architect must create the architectural structure with geometry through art & based on theoretical reason. Architecture has numerical & theoretical dimensions, because it is for the human being as a thinking being, it has qualitative dimensions. The architect must pay attention to the quantitative & qualitative dimensions in creating the architectural building. Traditional Iranian architecture has quality dimensions that include the wisdom of philosophers & Islamic thinkers of Iran. These topics are combined with the basics of other topics to work. Islamic architecture is called Islamic because it combines with the principles of Islamic wisdom & philosophy in uses it. In order to underst& Islamic architecture, wisdom must be examined in the process of creating an architectural building. The truth of the function of wisdom in the process of creating an architectural structure is an important issue. Wisdom in the science of architectural geometry can mean Coded truths that include the Coded structure of architecture. The Coded truths in Islamic philosophy are the same as the divine truths. God provides knowledge of divine truths to thoughtful & knowledgeable human beings who seek the truths of the universe. Thoughtful human beings become aware of the divine truths of God to the extent of the power of their intellect & perception. Islamic architecture in the l& of Iran has always used the principles & subjects of geometry in external & internal science. The use of geometry is superficial in maps & decorations & inwardly it is an architectural building in general form & body. The geometry used in the Islamic architecture of Iran has been done by Islamic thinkers, mathematicians & Scientists. Geometry in architecture increases the strength of the architecture & its beauty. Geometry has used wisdom in creating the beauty & function of an architectural building. An architectural structure is successful when human beings can meet their biological & spiritual needs through it. A skilled & professional architect can use all external & internal issues in creating an architectural building with wisdom. Geometry must also consider beauty in creating an architectural building through wisdom. Knowledge of geometry & wisdom is very important in creating an architectural building. Architecture as a traditional profession needs wisdom in geometry. In this article, the subject of geometry has been studied & analyzed from a scientific & artistic point of view. Also in this article, the subject of wisdom in geometry in creating an architectural building has been studied. Wisdom in this article is in the form of theoretical wisdom & practical wisdom. The point is, how does mathematics in geometry combine with artistic & aesthetic subjects? & How to create architecture using wisdom? In the present age there is no connection between the subjects of mathematics which are used rationally & the subject of wisdom. This is also seen in the science & art of architecture today. In the past architecture of Iran, there was a deep connection between mathematics & wisdom. In the past architecture of Iran, the connection between wisdom & mathematics in creating geometry has made the architecture of beautifuly & also its proper functionaly. In the science of wisdom, geometry has a meaning in the form of a code & this code has external & internal meanings & truths. The facts in the codes are not normally recognizable by human beings. The code of geometry is in the structure of the universe & has divine truth. Geometry in this world has a trend towards beauty. Wisdom in science belongs to Islamic philosophy. The meaning of wisdom in Islamic philosophy is knowledge & awareness that has been created through reasoning. Argument arises through deep thought in the human mind.
Methouds & Material
In this research, the views of Islamic mathematicians in the form of mathematics & wisdom have been studied. Islamic mathematicians include the following.Mohamad Bouzajani; Abu Nasr Farabi; Ibn Sina, Akhavan Al-Safa & Jamshid Kashani. The subject of the research method is to obtain geometry & wisdom from the perspective of mathematics. How to transfer geometry from visual and numerical dimensions to the practical world has been analyzed in this method. The success of riddles in the past must be examined in terms of wisdom and geometry. The research method of writing in mathematics and numerical subjects is deductive. The Grounded theory method has also been used in dealing with historical situations.
Result & Discussion
In Islamic architecture, geometry has been associated with wisdom. Wisdom in geometry has created a beautiful and functional architectural space and decorations. Geometry in the wisdom of Islamic architecture has a sacred place & has hidden secrets. Wisdom & geometry in architectural building, in addition to creating decorative roles in a general & specific way, has led to the recognition of the divine truth in the hidden layers of architectural construction. Accordingly, geometry in Islamic architecture has caused the symbolic identification of the truth of existence and the display of the hidden world. The geometry inside the architectural building is like a code that must be known. In Iranian Islamic architecture, geometry has been used to be aware of divine knowledge as well as to reveal the hidden truths of the divine world in the external world. Geometry has used wisdom for this issue.
Conclusion
Geometry is hidden in Islamic architecture as a mystery & truth. Geometry in its process shows real tangible subjects along with hidden subjects. Geometry creates awareness of the external & internal codes contained in the architectural building. The geometry of the codes in creating the architectural building in which wisdom plays a role can be identified & informed. In addition to a few topics in Islamic architecture, geometry deals with many qualitative issues. Theoretical wisdom & practical wisdom in understanding the science of geometry can in fact distinguish the outer world and the inner world. Geometry causes the objects that exist in the world of imagination and mentality to become a visible world & human beings can see it with their physical eyes. Geometry creates a logical connection between the external world & the internal world. This logical connection creates a balance between the worlds. Using the balance of geometry, he can distinguish the facts of existence. Geometry in Islamic architecture makes quantities & qualities conscious to man externally & inwardly.

Keywords

Aghayani Chavoshi, Jafar. 2006. Comparison of Abolofa Bozjani, Leonardo da Vinci and Albrecht Dürer methods in drawing regular pentagons. Sequential Heritage Mirror Magazine. 1-28. [In Persian]
Ashtiani, Seyed Jalaluddin .1961. Mulla Sadra's biography and philosophical views. Mashhad: Khorasan Printing Publications. [In Persian]
Akavan Al-Safa.1993. Letters of the Brotherhood of Al-Safa and Khalaf Al-Wafa. Tehran: Written Heritage Publications. [In Persian]
Al-Fakhouri, Hana. 2002. History of Philosophy in the Islamic World. Translated by Abdul Mohammad Ayati. Tehran: Scientific and cultural publications. [In Persian]
Azkaei, Parviz.1998. The science of trickery and its techniques. Journal of Islamic Research. Nos. 1 and 2. [In Persian]
Akbari, Parisa and Dadashi, Iraj. 2020. Ash in the concept of perfection and its relationship with art. Philosophical reflections. No. 25: 312-281. [In Persian]
Ameri, Abolhassan 1988. Ameri Letters. Translated by Mehdi Tadayon. Tehran: Islamic Philosophy Publications. [In Persian]
Aliabadi, Mohammad. 2007. Immortal Geometry in Islamic Architecture. International Journal of Engineering Sciences: No. 5. [In Persian]
Afifi, Abu al-Ala. 2001. An explanation of the chapters of the ruling. Translated by Nasrullah Hekmat. Tehran: Elham Publications. [In Persian]
Behboudi, Reyhaneh. 2012. Perception in Architecture. Journal of Fine Arts. Faculty of Fine Arts: No. 30. [In Persian]
Beheshti, Ahmad and Mohammad Hassan Yaghoubian. 2010. The skeptical truth of revelation in the geometry of transcendent wisdom. Philosophical Knowledge 132-107. [In Persian]
Burkhart, Titus. 2007. Fundamentals of Islamic Art. Translated by Amir Nasri. Tehran: Haghighat Publications. [In Persian]
Burkhart, Titus. 1986. Islamic Art, Language and Expression. Translated by Amir Nasiri. Tehran: Soroush Publications. [In Persian]
Burkhart, Titus. 2013. Sacred Art. Translated by Jalal Sattari. Tehran: Soroush Publications. [In Persian]
Bouzajani, Mohamad. 2001. Application of geometry in practice. Translated by Seyed Alireza Jazbi. Tehran: Radio and Television Publications. [In Persian]
Bolkhari Ghahi, Hassan. 2015. Ghadr, Theory of Art and Beauty in Islamic Civilization. Tehran: Surah Mehr Publications. [In Persian]
Bolkhari Ghahi, Hassan 2017. Philosophy, Geometry and Architecture. Tehran: Tehran University Publishing Institute. [In Persian]
Casakin, Harold .2012. Visual analogy as a cognitive stimulator for idea generation in design problem solving. Nova Science Publishers, New York.
Ching, Francis. 2007. Architecture from  Space & Orders. Journal of Science of Architect. London. John Wiley: Vol: 31.
Critchlow, Kate. 2011. Analysis of cosmological themes of Islamic motifs. Translated by Seyed Hossein Azarkar. Tehran: Hekmat Publications. [In Persian]
Dilmi, Hassan Ibn Muhammad. 1972. Guidance of hearts. Translated by Hedayatullah Mustarhmi. Tehran: Mostafavi Publications. [In Persian]
Efendi, Cafer. 1987. Ottoman treatise on Architecture. New York; Cologne Press.
Emami, Samaneh and Nowruz Borazjani, Vida and Safian, Mohammad Javad. 2020. Application of hermeneutic phenomenological method in revealing the aesthetic nature of the studied sample: Naghsh Jahan Square. Ontological research. No. 18: 497-467. [In Persian]
Farabi, Abu Nasr 1969. Scince Study. Translated by Hossein Khadiojam. Tehran: Iran Culture Foundation Publications. [In Persian]
Farabi, Abu Nasr. 2003. What deserves to be learned before philosophy (we teach that learning before philosophy). Translated by Hamid Reza Mirrkani. Tehran: Falat Publications. [In Persian]
Fry, Richard. 2008. The Golden Age of Iranian Culture. Tehran. Soroush Publications. Page 46. [In Persian]
Fereyduni, Ali. 2001. Political Thought of  Akhavan Al-Safa. Qom: Bustan Book Institute Publications and Islamic Propaganda Office Publishing Center[In Persian].
Galdiri, Eugene.1987. Isfahan Atiq Mosque during the Albuyeh era. Translated by Hossein Sultanzadeh. Tehran: Publications of the Antiquities Protection Organization of Iran. [In Persian]
Grotter, Yan. 1996. Aesthetics in architecture. Translated by Jahanshah Pakzad and Abdolreza Homayoun. Tehran: Shahid Beheshti University Press. [In Persian]
Guenon, René. 2005. Quantity control. Translated by Ali Mohammad Kardan. Tehran: Cultural Studies and Research Publications. [In Persian]
Halabi, Ahmad 1984. An Analysis of the Brotherhood of Al-Safa. Tehran. Zavar Publications. [In Persian]
Hekmat, Nasrullah 2006. Wisdom and Art in Ibn Arabi Mysticism (Love, Beauty and Wonder). Tehran: Text Publications. [In Persian]
Henry, Ahmad Reza and Kamalizadeh, Tahereh and Dadashi, Iraj. 2016. Analysis and compatibility of cryptography with Sadra's transcendent wisdom. Journal of Philosophical Reflections. No. 8: 147-119. [In Persian]
Henry, Ahmad Rez. 2020. Analysis and compatibility of cryptography with the two bases of originality of existence and originality of nature. Journal of Contemporary Wisdom. No. 2: 263-243. [In Persian]
Ibn Sina, Husayn ibn Abdullah. 1996. Healing (Mathematics). Translated by Ibrahim Biomi. Tehran: Marashi Najafi Publications. [In Persian]
Kashani, Ghiasuddin. 2009. Thesis of Taq and Azj. Translated by Seyed Alireza Jazbi. Tehran: Soroush Publications. [In Persian]
Kennedy, Edward Stewart. 2007. Research in the Zijas of the Islamic Period. Translated by Mohammad Bagheri. Scientific and cultural publications. [In Persian]
Khan Mohammadi, Ahmad .1992. Photo of builders. Sefe Magazine. Number Five: 15-10. [In Persian]
Lawler, Robert. 1989. Sacred Geometry; Philosophy and practice. Hayedeh Moayeri. Tehran: Cultural Studies and Research Publications. [In Persian]
Moin, Mohammad 2004. Ibn Sina, Ala'i Encyclopedia, Treatise on Logic, the topic of compound analogies. Hamedan: Hegmataneh Publications. [In Persian]
Nadimi, Hadi and Taheri, Jafar. 2014. The Hidden Dimension in Islamic Architecture of Iran. Sefe Magazine. No. 65. 24-5.[In Persian]
Najiboglu, Golro. 2010. Geometry and Decoration in Islamic Architecture: (Topqapi Scroll). Translated by Mehrdad Qayyumi Bidhendi. Tehran: Rozaneh. [In Persian]
Nouri, Mohammad Ali. 2020. What is and function of practical wisdom in measuring it with theoretical wisdom. Journal of Islamic Wisdom. No. 1: 47-33. [In Persian]
Naghizadeh, Mohammad. 1999. The meaning of art and the attributes of the artist from the perspective of the Holy Quran. Book of the Month of Art. No. 172. 23-10. [In Persian]
Noghrekar, Abdul Hamid. 2014. Human Perceptual Interaction with Spatial-Geometric Ideas in Architecture. Qom: Municipality Publications. [In Persian]
Nasr, Seyed Hussein. 2002. Knowledge and spirituality. Translated by Inshallah Rahmati. Tehran: Cultural Studies and Research Institute Publications. [In Persian]
Nasr, Sayed Hussain. 2014. Islamic thinkers' views on nature. Tehran: Kharazmi Publications. [In Persian]
Plato. 2002. Plato's Republic. Translated by Reza Kaviani. Tehran: Ibn Sina Publications. [In Persian]
Pashaei, Hassan 2010. A Comparative Study of the Concept of Wisdom in the Qur'an and the Testaments. Master Thesis. Kashan University. [In Persian]
Pogachenkova, Galina Anatoliona.2008. Architectural masterpieces of the fourteenth and fifteenth centuries AD. Translated by Seyed Davood Tabaei Aghdaei, Tehran: Academy of Arts. [In Persian]
Peyghami, Maryam and Peykani, Jalal and Rezaei, Mahin and Shakibi, Zeinab. 2020. The philosophy of art of Seyed Hossein Nasr from the perspective of the artist and the audience of contemporary art. Journal of Philosophical Research, University of Tabriz. No. 33: 79-64. [In Persian]
Pulla, Venkat. 2016. An Introduction to the Grounded Theory Approach in History & Social Research. Journal of Human Services Practice. Vol.4. No.4.
Preacher, Seyedeh Zahra. 2020. Logic and the East, the emergence of practical wisdom from the heart of Enlightenment logic. [In Persian]
Qorbani, Abu al-Qasim.1991. Biographies of mathematicians of the Islamic period from the third to the eleventh century. Tehran: University Publishing Center. [In Persian]
Qorbani, Abu al-Qasim. 1989. Kashani Nameh. Tehran: University Publishing Center Publications. [In Persian]
Qayyumi Bidhendi, Morteza. 2007. Architecture education in modern times based on architectural missions. Sefe Magazine. Issue 42. [In Persian]
Rahimi, Yaser and Malayeri, Musa. 2020. Ontological ends, the criterion for classifying the types of wisdom. Journal of Ontological Research. No. 9: 374-347. [In Persian]
Razi, Fakhreddin 2002. Ibn Sina's allusions and punishments. Translated by Mahmoud Shahabi. Tehran: University of Tehran Press. [In Persian]
Rosenthal, Franz. 2006. The concept of science in medieval Islam. Translation of old-fashioned knowledge. Tehran: Gostareh Publications. [In Persian]
Rosenfeld, Boris. 1982. Ghiasuddin Jamshid Kashani. Translated by Parviz Shahriari. Scientific and cultural publications. [In Persian]
Rumi, Khalil Ibn Ahmad. 2008. Treatise on Weights, Values ​​and Arithmetic. Edited by Toos Behrooz Thorotian. Iranian culture. No. 30. 186-112. [In Persian]
Saranjam, Mohammad Hussein and Kalbasi Ashtari, Hussein and Mosleh, Ali Asghar. 2021. Heart and perception of beauty from the perspective of Allameh Tabatabai. Journal of Philosophical Research, University of Tabriz. No. 14: 192-174. [In Persian]
Shahriari, Parviz. 2001. Khayyam. Journal of Knowledge and People. No. 4. 160-142. [In Persian]
Schwann, Freithoff. 2014. Logic and Excellence. Translated by Hossein Khandaghabadi. Tehran: Contemporary View Publications. [In Persian]
Sadr al-Din Shirazi, Muhammad ibn Ibrahim. 2002. Sadra Wisdom Foundation. Translated by Mohammad Khajavi. Tehran: Molly Publications. [In Persian]
Sadr al-Din Shirazi, Muhammad ibn Ibrahim. 2004. Philosophy from the point of view of transcendent wisdom (Asfar Arba'a). Translated by Maghsoud Mohammadi. Tehran: Publications: Islamic Wisdom Foundation. [In Persian]
Sadr al-Din Shirazi, Muhammad ibn Ibrahim. 1991. Mysticism and visible mysticism (fraction of the ignorance of the ignorant). Translated by Mohsen Bidarfar. Tehran: Islamic Wisdom Foundation. [In Persian]
Tayyib, Sayyid Abdul Hussein 1998. Atib Al-Bayan Fi Tafsir Al-Quran. Tehran: Islam Publications. [In Persian]
Tavassoli, Mahmoud. 2004. Art of Engineering. Tehran: New Link Publications. [In Persian]
Youhana, Qamir. 2005. Al-Safa Brotherhood, Shiite intellectuals. Translated by Mohammad Sadegh Sajjadi. Tehran: Philosophy Publications. [In Persian]