Maryam Saadi; Rasoul Rasoulipour; mohsen javadi
Abstract
Kelly James Clark considers in Big Bang and Darvinism as two critical and challenging issues in the 20th century; while explaining the relationship between religion and science.He believes that although the first issue can be a boost to the belief in being a creator, the second, often due to the wrong ...
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Kelly James Clark considers in Big Bang and Darvinism as two critical and challenging issues in the 20th century; while explaining the relationship between religion and science.He believes that although the first issue can be a boost to the belief in being a creator, the second, often due to the wrong ways of addressing it, has led to a conflict between science and religion. In this regard, the study of the matters created in the face of evolution theory and their positions in redefinition of the relationship between science and religion is one of the axes of this article. Among other things, the way Muslim intellectuals are exposed and the factors influencing their position are considered. The confrontation that seems to have not been based on "belief in the conflict of science and religion" or "scientism", especially in Iran, but has had considerable reasonable.Reasons for doubling clarity with the advent of blind and random interpretations of evolution and the imposition of its theological consequences. Clarke's analysis of the meaning of the randomness of the evolutionary process and its explanation of God's creativity, when evolution is in the hands of a random approach, is an answer that challenges evolutionary biologists.
Aziz Jashan Nezhad; Abbas Javareshkyan
Volume 6, Issue 2 , July 2015, , Pages 15-41
Abstract
In Mulla Sadra’s and Ibn-e Arabi’s thought, the unity of existence could be proved in ontological, epistemological and anthropological aspects and we can say that the three aspects are integrated, and are the faces of one thing. The gist of Ibn-e Arabi’s thought is nothing but pantheism; ...
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In Mulla Sadra’s and Ibn-e Arabi’s thought, the unity of existence could be proved in ontological, epistemological and anthropological aspects and we can say that the three aspects are integrated, and are the faces of one thing. The gist of Ibn-e Arabi’s thought is nothing but pantheism; a kind of pantheism that is based on realism or the priority and originality of discovery, intuition, and experience.
Mulla Sadra also through priority of existence pave the way for the unity of creatures and considers creatures, except God, as the rays and the beams of true light or the reality of existence (eternal nature of God). Only the existence or the nature of God is original and unique. Sadra unlike Ibn-e Arabi, who thinks that the rational method in theology is neither sufficient nor necessary, has done efforts to rationalize what is beyond the mind, for public understanding. In this article, it is tried to review and compare the principles and styles of these two divine sages in the formation of the theory of pantheism, from three mentioned aspects, i.e. epistemology, ontology and anthropology.
