hossin soheili; godratoallah khayatian; azim hamzeian; hamed masjedsaraie
Abstract
Mirza Javad Tehrani is one of the greatest critics of the theory of the originality of existence in contemporary times. In total, he has criticized eleven arguments for the authenticity of existence. This descriptive-analytic method aims to assess its critical point of view in the face of these arguments. ...
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Mirza Javad Tehrani is one of the greatest critics of the theory of the originality of existence in contemporary times. In total, he has criticized eleven arguments for the authenticity of existence. This descriptive-analytic method aims to assess its critical point of view in the face of these arguments. Investigations show that Mirza Javad has used two main approaches in criticizing the originality principles: First, the invalidation of the proof of the authenticity of existence through the proving of the use of the distant and confiscating the desirable in them. After evaluations it turns out that this approach has been effective in eight arguments. Second, the annulment of the evidence of the originality of the existence from the way of the perception of my nature as the concept of nature. For this reason, he committed the three arguments incorrectly. Therefore, contrary to the common view, many of the evidence presented to prove the originality of existence is not a valid argument.
Morteza jafarian; Ahad Ghramaleki
Volume 7, Issue 3 , November 2016, , Pages 81-105
Abstract
Abstract
Mirdamad, for the first time, defines or interprets the secondary intelligible concepts in such a way that are compatible with and include the characteristics of philosophical concepts. In his definition, primary intelligibles are concepts that refer to distinct and objective things in the ...
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Abstract
Mirdamad, for the first time, defines or interprets the secondary intelligible concepts in such a way that are compatible with and include the characteristics of philosophical concepts. In his definition, primary intelligibles are concepts that refer to distinct and objective things in the real world, and logical and philosophical secondary intelligible, on the contrary, have not any extension in the world and so do not refer to any independent and distinct objectivity. In Mirdamad's theory, being secondary intelligible amounts Abstractedness and non-objectivity, and being primary intelligible amounts principality and objectivity. From his point of view, essential concepts and relations and their negative and positive requirements are primary intelligible, and existence is counted as secondary intelligible. In fact the abstractedness of existence means that it is secondary intelligible concept, and the principality of quiddity means that the essential concepts are primary intelligible. Mirdamad's theory faces difficulties that arise from the lack of attention to various meanings and abstractednesses of existence.