Document Type : Biannual Journal
Authors
1 PhD student in Islamic Philosophy and Theology, Faculty of Law, Theology and Political Science, Tehran University of Science and Research, Tehran
2 Associate Professor, Department of Islamic Philosophy and Wisdom, Hakim Sabzevari University
Abstract
One of the contemporary controversies about Islamic philosophy is the controversy over its originality that makes it possible. This identification issue has a great impact on the history of Islamic philosophy and the future of Islamic philosophy. In this regard, the opinions of three contemporary thinkers, Mustafa Malekian, Gholam Hossein Ebrahimi Dinani and Reza Davari Ardakani, have been investigated. By reducing Islamic philosophy to theology, Malekian denies the originality and possibility of any religious philosophy, including Islamic philosophy. On the other hand, Dinani and Davari not only emphasize the originality of Islamic philosophy and its possibility, but also speaking of the necessary interaction between philosophy and Islam. This research has been done in four axes and in the form of these axes, their views have been studied. In analyzing these views, their agreement to oppose religious philosophy and their differences in considering Islamic philosophy as a religious philosophy is mentioned and it has been stated that it is possible to defend the possibility of Islamic philosophy by considering the demonstrative method and the argumentative process of Islamic philosophy. The impossibility of Islamic philosophy is considered incompatible with the historical reality of Islamic philosophy and its possibility has not been denied, but the continuation and the realization of the possibility of its advancement is only possible if current and future philosophical issues are taken into account.
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