| Allameh Tabatabaei and William Craig on Theological Fatalism; A Comparison Study AR Kashfi, M Tayefehrostami Contemporary Wisdom 6 (3), 75-100, 2016 | 3 | 2016 |
| Steamy Soul in Islamic and Contemporary Philosophy M Miri Contemporary Wisdom 5 (3), 81-99, 2014 | 3 | 2014 |
| Quiddity’s Being in-the-World and Its Secondarily Existence; Arguments for Quiddity’s Being in-the-World in Mullasadra’s Philosophy D Hosseini Contemporary Wisdom 8 (2), 23-37, 2017 | 2 | 2017 |
| The possibility of dialogue between the ‘Kyoto School’and ‘Islamic Philosophy’ M Asghari Contemporary Wisdom 6 (4), 29-51, 2016 | 2 | 2016 |
| The Creation of Rational Soul and Transcendental Soul and their Continuation of Bieng According to Mulla Sadra and Kant MK Elmi Sola, T La'l Sahebi Contemporary Wisdom 5 (3), 65-80, 2014 | 2 | 2014 |
| Survey and Criticism of Izutsu's Semantic Approach to Holy Quran A Sharifi Contemporary Wisdom 4 (3), 81-101, 2013 | 2 | 2013 |
| Analyzing the Philosophical and Technological Foundations of the Contemporary Environmental Crisis; the Necessity of Religious Science Development SH Hosseini Contemporary Wisdom 4 (3), 41-60, 2013 | 2 | 2013 |
| The roots of Mulla Sadra's innovative philosophical views on the self AR Honari Contemporary Wisdom 7 (4), 69-86, 2016 | 1 | 2016 |
| Sources and Bases of Invocations and Prayers in Philosophical Illumination (Wisdom of Ishrāq) of Shayakh Shahab al-Din Suhrawardi M Habibi, A Nasiri Nasr Contemporary Wisdom 6 (4), 75-98, 2016 | 1 | 2016 |
| Hermeneutics, Substantial Motion, and Translation Process MJ Javid, E Shahmoradi Contemporary Wisdom 6 (2), 1-13, 2015 | 1 | 2015 |
| Surveying Javadi Amoli’s View on the Ontological Argument A Afzali Contemporary Wisdom 4 (2), 1-19, 2013 | 1 | 2013 |
| Surveying Javadi Amoli’s View on the Ontological Argument A Afzali Contemporary Wisdom 4 (2), 1-19, 2013 | 1 | 2013 |
| Principality of Existence and Principality of Quiddity: Encountering Two Philosophical Problems or Two Philosophical Systems? R Akbari Contemporary Wisdom 4 (2), 21-36, 2013 | 1 | 2013 |
| The Problem of ‘Individuality’in the Nasir al-Din Tūsi and Mulla Sadra’s Approaches SA Zahabi Contemporary Wisdom 4 (2), 81-100, 2013 | 1 | 2013 |
| The Intellect and Religion in Farabi's Philosophy AM CHANGI HEKMAT-E MO’ASER (CONTEMPORARY WISDOM) 2 (2), 17-34, 2012 | 1 | 2012 |
| Mystical Experience: Its Nature Features H Vakili HEKMAT-E MO’ASER (CONTEMPORARY WISDOM) 1 (22), 107-119, 2011 | 1 | 2011 |
| نقش عالم مثال در پاسخگويي به بحران هاي انسان معاصر از ديدگاه هانري کربن ميري سيدمحسن حكمت معاصر 1 (11), 119-138, 0 | 1 | |
| Non-essential attention of self as an inclusive and exclusive criterion for subjective matter فهیمه شریعتی حکمت معاصر 9 (1), 9-28, 2018 | | 2018 |
| «توجه غیر ذاتی نفس» ملاک جامع و مانع امر ذهنی شریعتی حکمت معاصر 9 (1), 79-97, 2018 | | 2018 |
| فلسفه عمل در حکمت متعالیه سید مهدی میرهادی حکمت معاصر 9 (1), 29-44, 2018 | | 2018 |
Kamal Nosrati Heshi- کمال نصرتی هشیAssistant Professor at Farhangian UniversityVerified email at cfu.ac.ir
