@article { author = {Shajari, Morteza}, title = {The Theory of Remembrance and its Foundations in Sufism: by Emphasizing on the Views of Ayn al-Quzat and Mawlawī (Rumi)}, journal = {Contemporary Wisdom}, volume = {1}, number = {1}, pages = {29-54}, year = {2010}, publisher = {IHCS}, issn = {2383-0689}, eissn = {2383-0697}, doi = {}, abstract = {A number of Muslim mystics believe that knowledge consists of the truths which man’s soul has learned or acquired before being trapped by man’s body and becoming a prisoner in the veils of this material world. This was called the remembrance theory in the philosophy of Plato, and it was based on the acceptance of the immateriality of the soul, a certain relationship between soul and body and the priority of the soul to body. The prophets and the divine saints have come to notify the people and to make them remember those truths in man’s life which he has forgotten because of the veils covering his soul. The reason for the revelation of the Qurān which is called “remembrance” is also emphasizing this fact. The mystic, who moves in the path of Allāh, when coming out of the veils of his body, attains Self- knowledge, a kind of knowledge which is the knowledge of all truths and knowledge about God himself. The present article deals with the differences between Muslim mystics on this issue according to their theoretical and tasting foundations; also the explanation and analysis of “the resemblance theory” in Sufism are examined. Before explaining this theory, we have given a brief explanation of the founfations of this theory such as “the reality of the soul”, “the relation between the soul and the body” and “the priority of the soul to body".}, keywords = {THE REALITY OF THE SOUL,THE RELATION BETWEEN SOUL AND BODY,THE THEORY OF REMEMBRANCE,Sufism,SELF-KNOWLEDGE}, title_fa = {نظریۀ یاد‌آوری و مبانی آن در عرفان اسلامی با تأکید بر دیدگاه عین‌القضات و مولوی}, abstract_fa = {از نظر عدّه‌ای از عارفان مسلمان، علم یاد‌آوری حقایقی است که روح آدمی پیش از تعلّق به بدن و گرفتار آمدن در حجاب دنیا مشاهده کرده است. این امر در فلسفة افلاطون به «نظریّة تذکر» شهره است و بر قبولِ تجرد روح، نوع خاصی از ارتباط روح و جسم، و تقدم روح بر بدن مبتنی است. پیامبران و اولیای الهی برای تذکر و به یاد‌آوردن حقایق در حجاب درون آدمی، آمده‌اند. دلیل ارسال قرآن که لقبِ ذکر دارد، نیز همین است. سالک إلی الله در نهایت سلوک و وقتی که از حجاب بدر‌ آمد، به معرفت به خویشتن می‌رسد؛ معرفتی که معرفت به تمام حقایق و معرفت به پروردگار است. در این مقاله، اختلاف عارفان در این مورد با توجه به مبانی فکری و ذوقی آن‌ها و تبیین و تحلیل «نظریة تذکر» یا «یاد‌آوری» در عرفان اسلامی بررسی می‌گردد. پیش از توضیح این مطلب، اشاره‌ای به مبانی آن؛ یعنی، «حقیقتِ روح»، «ارتباط روح و بدن» و «تقدم روح بر بدن» صورت گرفته است.}, keywords_fa = {حقیقت روح,ارتباط روح و بدن,نظریة تذکر,عرفان اسلامی,معرفت نفس}, url = {https://wisdom.ihcs.ac.ir/article_70.html}, eprint = {https://wisdom.ihcs.ac.ir/article_70_5cf963a407a9cc4d866a628aa409e7f6.pdf} }