@article { author = {Balanian, Mohammadreza and Hajihosseini, Morteza}, title = {Human Knowledge Acquisition Process In the Philosophy of Sadr-Al-Motaalehin Shirazi}, journal = {Contemporary Wisdom}, volume = {5}, number = {3}, pages = {1-24}, year = {2014}, publisher = {IHCS}, issn = {2383-0689}, eissn = {2383-0697}, doi = {}, abstract = {  Abandoningtheactive intellectas the main cause of perceptual forms, is there any different approach, based ontheprinciples ofSadra’s philosophy, to explain the process of human knowledge obtaining? Thispaper arguesthough Sadra devoted many pages in his works to the quality of human knowledgeobtaining, with the focus on the active intellect as the main cause, certainprinciples oftranscendentwisdom of Sadra, make us needless from that defective analysis and provide us with a more acceptableandeasierapproach. This approach is based on his peculiar principles and innovations such as existentialism,gradual unity of existence, existential identity of the human, the unification of intellect and intelligibe, and the knowledge division into simple and compound. We will show that these principles allow us to defendthe existential openness of levels of existence towards each other. Also, relying on existential motion of human, they explain the process of human cognition justifiably Abandoningtheactive intellectas the main cause of perceptual forms, is there any different approach, based ontheprinciples ofSadra’s philosophy, to explain the process of human knowledge obtaining? Thispaper arguesthough Sadra devoted many pages in his works to the quality of human knowledgeobtaining, with the focus on the active intellect as the main cause, certainprinciples oftranscendentwisdom of Sadra, make us needless from that defective analysis and provide us with a more acceptableandeasierapproach. This approach is based on his peculiar principles and innovations such as existentialism,gradual unity of existence, existential identity of the human, the unification of intellect and intelligibe, and the knowledge division into simple and compound. We will show that these principles allow us to defendthe existential openness of levels of existence towards each other. Also, relying on existential motion of human, they explain the process of human cognition justifiably. Keywords:existentialism, unity of existence, conceiving the man as a unity, the unification of the intellect and the intelligibe, simple knowledge}, keywords = {existentialism,unity of existence,conceiving the man as a unity,the unification of the intellect and the intelligibe,simple knowledge}, title_fa = {فرایند حصول شناخت آدمی در فلسفة صدرالمتألهین شیرازی}, abstract_fa = {آیا با حذف عقل فعال به عنوان علت حقیقی افاضة صور ادراکی در فلسفة صدر‌المتألهین شیرازی امکان یافتن راهکار دیگری برای تبیین فرایند حصول شناخت انسانی بر اساس مبانی موجود در این فلسفه وجود دارد؟ این مقاله نشان می‌دهد که علی‌رغم اختصاص صفحات زیادی از آثار صدرا به مسئلة کیفیت حصول معرفت آدمی نسبت به موجودات جهان با محوریت واهب‌الصور به عنوان علت حقیقی این امر، اصول و مبانی خاص حکمت متعالیه ما را از آن تحلیل معیوب بی‌نیاز ساخته، و راهکار قابل قبول‌تر و ساده‌تری در اختیار ما می‌گذارد. این راهکار مبتنی بر اصول و نکته‌‌نظرهای ابتکاری این فیلسوف هم‌چون؛ اصالت وجود، وحدت تشکیکی وجود، نوع هویت وجودی انسان در حکمت متعالیه، اتحاد عالم و معلوم و نتایج آن و تقسیم علم به بسیط و مرکب است. ما نشان خواهیم داد که این مبانی ضمن این‌که گشودگی مراتب هستی را بر روی یک‌دیگر قابل دفاع می‌سازد، با تکیه بر حرکت اشتدادی وجودی انسان، فرایند حصول شناخت آدمی را به نحو موجهی تبیین می‌کند}, keywords_fa = {عقل فعال,اصالت وجود,وحدت وجود,یگانه‌انگاری وجود انسان,اتحاد عالم و معلوم,علم بسیط}, url = {https://wisdom.ihcs.ac.ir/article_1241.html}, eprint = {https://wisdom.ihcs.ac.ir/article_1241_19388d11f567f4bafc7ea544ce739d52.pdf} }