Davood Hosseini
Abstract
There is a controversy in the contemporary literature on Mullasadra’s view on the reality of quiddity; is quiddity in-the-World or just in-the-Mind? This paper aims to argue that from Mullasadra’s viewpoint, it is in-the-World. For this end, I will argue that some of Mullasadra's expressions ...
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There is a controversy in the contemporary literature on Mullasadra’s view on the reality of quiddity; is quiddity in-the-World or just in-the-Mind? This paper aims to argue that from Mullasadra’s viewpoint, it is in-the-World. For this end, I will argue that some of Mullasadra's expressions concerning quiddity (namely, quiddity’s being an abstract entity and its being true of existence) when attached to his theses about abstraction and truth, entails that quiddity is in-the-World; though it exists just secondarily. If these arguments turn out to be sound, a question arises: what is the difference between existence’s being primarily existent and quiddity’s being secondarily so? In order to answer this question, I will propose that one can understand and explain primary and secondary existence and being in-the-World by means of effectiveness and mind-independence. I will give some textual evidence which show that this proposal is not far from Mullasadra’s own viewpoint.
